Vinyl


Legendary Los Angeles radical jazz artist, Horace Tapscott and The Pan-Afrikan Peoples Arkestra. Horace Tapscott is the key figure in the Los Angeles political and underground jazz scene of the late 20th century – his stridently independent and radical music, as far-reaching, cosmic and spiritual in scope as it was rooted in the Watts community of Los Angeles where he lived. This superb rare, deep and spiritual jazz opus album was recorded at the Immanuel United Church of Christ, Los Angeles, in 1979, and has been unavailable on vinyl for over 40 years. ‘I had a vision of the inside of this church, and I went there, and it was just like I had dreamed it.’ This location remained the residence of the musical collective for most of the 1970s. The music of Horace Tapscott and The Pan-Afrikan Peoples Arkestra is part Sun Ra Arkestra, part John Coltrane, part Art Ensemble of Chicago. This ground-breaking and monumental album (released here for the first time ever on expanded triple vinyl and double CD) explores the multi-faceted deep and spiritual jazz of Tapscott – Afro-centric rhythms, hypnotic bass lines, Tapscott’s stabbing modal piano playing and stunning flute and horn arrangements. ‘The Pan-Afrikan Peoples Arkestra ‎– Live at I.U.C.C.’ is a true high point in the cannon of great independent underground jazz music recorded during this era. Tapscott’s Pan-Afrikan Peoples Arkestra was set up as a musicians’ collective in Los Angeles in the early 1960s, part of the Underground Musicians Association (UGMA), later Union of God’s Musicians and Artists Ascension (UGMAA), an umbrella organisation for musicians, poets, dancers and painters in the neighbourhood. Out of this group came many leading players including Black Arthur (Arthur Blythe), Azar Lawrence, Dwight Trible, Phil Ranelin (originally from Tribe), writer Stanley Crouch, David Murray, Adele Sebastian, Jesse Sharps and hundreds more. At the start of the 1960s Tapscott was part of a radical underground jazz scene on the west coast that included Don Cherry, Ornette Coleman and Eric Dolphy. But while these other artists sought international success and the magnetic pull of New York City, Tapscott chose to remain in Los Angeles music and stayed firmly rooted in the Watts community, organising the long-standing Pan-Afrikan Peoples Arkestra and the Union of God’s Musicians and Artists Ascension. This musical and artistic collective was part of the larger Black Arts Movement that spread across the USA during this time - in similar fashion to African-American community arts collectives such as The Association for the Advancement of Creative Musicians (and Art Ensemble of Chicago) in Chicago, the Tribe collective of musicians in Detroit, Amiri Baraka’s Spirit House in New Jersey, and The Black Artists Group in St Louis. After Tapscott’s debut album for Impulse Records in 1969, Tapscott and the Pan-Afrikan Peoples Arkestra recorded two albums with Elaine Brown, the only woman to lead the Black Panther party. ‘Seize the Time – The Black Panther Party’ also featured the artwork of Emory Douglas, graphic designer and Minister for Culture for the Black Panthers. Tapscott was closely aligned to the Los Angeles chapter of the Black Panthers, at one point working out of the same two-story building in South LA – while upstairs they planned revolution, stockpiled weapons and hosted revolutionaries such as H Rap Brown, Angela Davis and Stokely Carmichael, downstairs Tapscott ran the Arkestra, a number of which were also Black Panther members. Through this association and after the UGMAA building was raided in the Watts Riots, Tapscott was watched by both the FBI and the CIA and effectively black-listed from further recording sessions. Despite this, throughout the 1970s Tapscott continued to create music as a community experience, performing and running workshops mainly at local parks and recreation events and in churches around the Watts area of Los Angeles. The group performed for free, sometimes requesting an entry fee of a food donation which was distributed to poor families in the area. Tapscott’s music remained undocumented throughout the 1970s. It was not until 1978 when a new record company, Nimbus West, was especially set up by Tom Albach, specifically to record the music of Tapscott, The Pan-Afrikan Peoples Arkestra as well as a number of solo projects by group members. The music, ethos and influence of Horace Tapscott among Los Angeles artists is profound, McCoy Tyner commenting that in the 1970s there was no music coming out of LA that wasn’t linked to Horace Tapscott and The Pan-Afrikan Arkestra. In the 1990s a new generation of artists took inspiration from Tapscott; The West Coast Get Down collective, including Kamasi Washington and Thundercat, was involved in similar processes of cross-pollinisation across the arts in South Los Angeles working with Kendrick Lamar, Pan-Afrikan Arkestra vocalist Dwight Trible, Flying Lotus and his Brainfeeder label and others.

Horace Tapscott with the Pan-Afrikan Peoples Arkestra – Live At I.U.C.C.

Tracklisting: 1. I - 6:30 2. II - 6:49 3. III - 17:43 4. IV - 6:18 5. V - 16:56Keiji Haino, one of the foremost exponents of the Japanese avant-garde, always provides a masterclass in constantly shifting improvisation. John Butcher is a saxophonist of rare grace and power, who has expanded the vocabulary of the saxophone far beyond the conventions of jazz and other musics, to encompass a staggering range of multiphonics, overtones, percussive sounds, and electronic feedback. Haino and Butcher met when Butcher opened for Fushitsusha at the show Cafe OTO arranged at St. John, Hackney - 5 years ago. In 2016 they were invited to play two duo concerts – at The Empty Gallery in Hong Kong and at Cafe OTO in London. Otoroku is proud to present the audio documentation of their first UK meeting. Recorded live at Cafe OTO in July 2016 the results are an uncompromising milieu of swirling sound played out as a total union of these two legendary performers.  Haino’s blues drenched guitar entices skittering notes from Butcher’s sax playing as numerous sonic clues unravel over the course of of this unique and compelling journey. Light Never Bright Enough comes in a limited edition of 500 LPs and 500 CDs with matt sleeves and japanese removable obi-strip. --- Keiji Haino / vocal, guitar, flutes   John Butcher / saxophones and feedback --- Recorded live at Cafe OTO on the 9th July 2016 by Luca Consonni. Mixed by John Butcher. Mastered by Giuseppe Ielasi. Photography and design by ORGAN.

HAINO KEIJI / JOHN BUTCHER – LIGHT NEVER BRIGHT ENOUGH

Black Truffle is pleased to announce the first LP documenting master khene player Sombat Simla, the label’s first collaboration with Japanese sound artist, field recordist, and researcher Yasuhiro Morinaga. Simla is known in Thailand as one of the greatest living players of the khene, the ancient bamboo mouth organ particularly associated with Laos but found throughout East and Southeast Asia. His virtuosic and endlessly inventive renditions of traditional and popular songs have earned him the title ‘the god of khene’, and he is known for his innovative techniques and ability to mimic other instruments and non-musical sound, including, as a writer for the Bangkok Post describes, ‘the sound of a train journey, complete with traffic crossings and the call of barbecue chicken vendors’. Aided by a group of Thai friends, in 2018 Morinaga travelled to the Maha Sarakham province in the Isan region, arranging to meet Simla in a remote spot surrounded by rice fields. Then and there, Morinaga recorded the solo performances heard on the LP’s first side. At Morinaga’s request, Simla began with a rendition of the train song ‘Lot Fay Tay Lang’. Beginning with long tones that seem to mimic a train horn, the performance soon moves into a rapid chugging rhythm, interrupted at points by vocal exclamations and the remarkable timbre Simla produces by singing through the khene. To listeners unfamiliar with Thai music, the pentatonic scales and rhythmic chug of many of the pieces can have surprising echoes of the rawest American blues. The range of Simla’s performance is astonishing, moving from compulsive rhythmic workouts on single chords and rapid-fire runs of single notes to gentle sing-song melodies, and using a fascinating array of techniques, including a rapid tremolo that sometimes sounds almost electronic. Later the same day, Morinaga followed Simla to a cattle shed where he met percussionist Mali Moodsansee to play some molam (folk songs found in Isan and neighbouring Laos), with Pattardon Ekchatree joining in on cymbal. At times, these molam songs have a wistful, romantic character quite different from the solo pieces. Backed up by the propulsive hand drums, Simla again dazzles with his melodic fluidity, rhythmic drive, and wild displays of unorthodox technique. As Morinaga writes, ‘It felt like they had been playing together so long that their breathing was perfectly in sync, and it was like listening to the precision of James Brown’s funk’. Accompanied by extensive liner notes by Morinaga detailing the day of recording, this is a stunning document of a master musician, seamlessly integrating tradition and innovation.

Sombat Simla – Master Of Bamboo Mouth Organ - Isan, Thailand

Following on from the psychoacoustic concrète of Outside Ludlow / Desert Disco LP (BT075), Sam Dunscombe returns to Black Truffle with Two Forests / Oceanic. Dunscombe has been active in recent years on multiple fronts, including as a key member of the Berlin community of Just Intonation researchers and practitioners; working with composers like Taku Sugimoto, Mary Jane Leach, and Anthony Pateras; and the release of Horatiu Radulescu - Plasmatic Music vol. 1 (the result of many years performance research into the thought and music of this seminal Romanian spectralist). In parallel with these activities, Dunscombe has been deeply involved in research on the role of music in psychedelic-assisted psychotherapy, prompting these two side long pieces, composed using field recordings and digital synthesis. As Dunscombe explains in the accompanying liner notes, music plays a key role in psychedelic-assisted therapy, yet it is often restricted to stock forms of New Age, ambient and electronica. Taking seriously the potential for spatio-environmental sonic experiences to add to the therapeutic process, these two pieces are intended to suggest how ‘a music-as-environment approach may help to add options to the therapist’s toolbox’. ‘Two Forests’ begins in a central Californian sequoia grove. Bird songs and buzzing insect life are treated with a variety of time-based processing methods (slicing and recombination, primitive granular synthesis, delay, and so on), which strip the field recordings of their linear, documentary character, reframing them in an enchanted web of traces and echoes. Analysing the pitches found in the original recordings, Dunscombe used them to generate a large Just Intonation pitch set. These tones are woven slowly into the field recordings, gradually building in density and complexity until the forest has been transformed into an unreal space of infinite proportions. Emerging from this cosmic expanse in the final minutes of the piece, we find ourselves in the Amazon rainforest outside Manaus, Brazil. As Dunscombe writes, the piece creates ‘a sense of place-gone-strange, of space and time simultaneously expanding and contracting across octaves, miles, and minutes’. On ‘Oceanic’, several recordings of different beaches fade in and out to create a texture both homogenous and constantly shifting in both the rhythm of the waves and each recording's sense of depth and distance. Tones relating in simple ratios to the average rhythm of each beach float over each other, colouring the white noise texture of the field recordings with shifting hues. In both pieces, Dunscombe forgoes the easy consonance that bogs down much contemporary ambient music for a richer harmonic array informed by extended tuning practices and spectralism. The end results suggest a hitherto undreamt-of meeting of Radulescu’s undulating sonic masses and the discreetly processed location recordings of Irv Teibel’s ‘psychologically ultimate’ Environments. Looking beyond the insularity that can afflict experimental music culture, Dunscombe’s work is a moving argument for the healing power of expanded approaches to sound and music. Even outside of a psychedelics-assisted therapy, frequent immersion in Two Forests / Oceanic is almost guaranteed to produce beneficial psychological results.

Sam Dunscombe – Two Forests / Oceanic

Among its many qualities, music relies on a special force: transcendence. When we listen, we are placed in a different reality, where sound is a vehicle for a much higher meaning. Naturally, not all music is capable of such a thing. But a few musicians clearly stand above as special – as soon as we hear them, we know that their music flows, floats and transcends. Dialogues and shadows, the second recording by the duo of Gonçalo Almeida and Pierre Bastien emanates a distinct and intriguing sound from the beginning, inducing our listening toward a world that goes way beyond a succession of notes and timbres. We hear it and it's there, this mysterious matter that touches us. We hear a dialogue, a connection, and a shadow of luminescent presence. Both musicians are based in Rotterdam, and they share an ethical common ground, with an endless list of collaborations, recordings and the same passion for a music that should always point in new directions. Throughout this recording, we are taken into a conversation where the listener plays a significant and active part. With constant changes in the mechanical instruments and a rich harmonic content of polyrhythmic counterpoint, the duo sets a base for subtle melodic phrases, that appear surprisingly from different sources – Bastien’s pocket trumpet, Almeida’s double bass, or their custom-made instruments and devices. As we listen, we move towards a personal fictional narrative, accompanied by these abstract sonic entities that guide us through the record. Their presence is highly visual too, as our imagination is immediately filled by Bastien’s instruments coming to life along with a multitude of strings played by erratic movements of the bows, almost like a tribal dance from a culture that never existed. In this strange and beautiful world, we are constantly surprised by the next element that will face us and transcend its physical projection, in an elegant invitation to the unknown. The unknown we seek constantly throughout all our lives. So, let the sound be the light that guides us in our shadows.

Gonçalo Almeida & Pierre Bastien – Dialogues and Shadows